Catechism for Cultural Christians: Want to join us?
26. august 2024

I’ve embarked on a wild project.
One that I can’t and won’t do alone.
I want to write a book with words that can create conversations about what the Christian faith is in our lives now and in the future.
A small, compact book that is easy to read and can withstand wear and tear.
You have to want to give it to others and yourself so you can talk together about what it really means to be a Christian. What can it mean for me? For others? For the world?

You could call it a kind of catechism for cultural Christians.

For about 500 years, the Small Catechism, written by Martin Luther, the leading theologian behind our Protestant church, has shaped daily life in Denmark.

Whether or not we or our grandparents were taught by it.

Many learned to read with the little book, the biggest bestseller of all time in Denmark after the Bible.

The little book was to be used to teach his family, so it was written in Danish. This was a dramatic break from the Danes’ previous 500 years with the Catholic Church, where it was primarily the priests who taught in Latin.

What should a catechism look like today?
Who should it be directed to?
What should it say?
I’d like you to have a say in that.

I want to write this book together with many people, so it will be a book that grows from the bottom up.

It must be written in a language that engages and inspires the responsibility for the world, others and ourselves that is at the heart of Christianity? Isn’t that why we are created?

See, now I’m already talking to myself about what should be in that book.

I’d like to bring you into the conversation.

I want to do that in more ways and more places.

I’ll do it here in the newsletter, where I’ll send out questions and thoughts to you and the other readers so you can comment.

And I will organize study circles, lectures and workshops so we can meet and talk and write further. The book will be published to be used in conjunction with the new translation of the Bible, which the Bible Society will start publishing parts of soon. Read more at Bibelselskabet here.

The first time is already in the fall break, because I really want to get started! It will be four working days with some of the country’s very best theologians who have agreed to help the project get started. I’m so overwhelmed and happy.

They are all brilliant at sharing their knowledge and sparking the thoughts of others.

  • Anders-Christian Jacobsen is a professor of dogmatics at Aarhus University and has recently written the basic book “Frygt ikke!” together with Margrethe Kamille Birkler. I have read and listened to him for many years as someone who concentrates on the core of Christianity and has an overview.
  • Else Marie Wiberg Pedersen, PhD and Associate Professor, also at Aarhus University, knows more than anyone else about the big difference between 500 years ago and now: Women. She has researched them and last year she was the editor of the research anthology “God’s Word in a Woman’s Mouth”.
  • Kirsten Jørgensen is a dean in Frederiksberg and someone who aims to write about faith in modern life in a way that is both relevant and easy to understand and engage with. Read some of her essays on POV.international
  • Sten Kaalø, Free Church pastor and poet

Read the program for the days at Løgumkloster Refugium here.

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Yndlingsord: Havemandsskjorte

Yndlingsord: Havemandsskjorte

"Et af mine yndlingsord er havemandsskjorte. 
Det er den, Jesus har på i Hans Anker Jørgensens salme: Hvad er det at møde den opstandne mester?
For mig er det lige præcis det, Jesus er.  
En mand i en havemandsskjorte. Hvorfor? 
I det andet vers skriver Hans Anker, hvor man kan møde den opstandne mester: Gå hen, hvor I arbejder, elsker, har hjemme, han møder jer der!  
Det er derfor ordet havemandsskjorte er så godt. Det er en hverdagsskjorte. Sådan en skjorte som en god ven kunne have på, når han eller hun kommer forbi en kop kaffe ude i haven."
Uddrag af min prædiken anden påskedag i Torup Kirke.

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Påskedag: Søn af kærlighed

Påskedag: Søn af kærlighed

Han skulle dø for at vise os, at i kristendommen ikke er en religion, hvor mennesket hele tiden skal bevise sit værd og ofre til Gud for at gøre Gud tilfreds. I kristendommen er det Gud, der ofrer. Det er Gud, der elsker os først - og viser det ved at give slip på det menneske, han elsker allermest, sin egen søn. Så kan vi se, at kærligheden fra Gud kommer først, at Gud vil gøre alt for os.  
Og han skulle dø for at vise os, at magthavere gerne slår dem ihjel, der modsætter sig et regime, hvor de stærke har magten. En af grundene til, at Jesus blev slået ihjel var, at han holdt med de svage, ikke med de magtfulde romere og jøder, og han fik mange til at synes det samme som ham: At alle mennesker uanset køn og status er lige meget værd. Sådan så man ikke på mennesker dengang, og også i dag er der mange, der mener, nogle er mere værd end andre. Men ikke Jesus. 

Uddrag af min prædiken påskedag i St. Brøndum Kirke.

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Der er altid én, der lytter

Der er altid én, der lytter

"Der sker noget, når vi i bøn råber til Gud, skælder ud på Gud, hvisker til Gud.
Alene det, at vi ved, at vi kan sende en bøn til Gud, gør noget ved os som mennesker. Vi ved, at vores eksistens ikke bare er en tumultarisk tilfældighed.
Alt, der er skabt, er skabt med en mening bag. En kærlighed."
Uddrag af min prædiken holdt i Torup Kirke søndag 1. marts.

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